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2007- 2008 POSTDOCTORAL
ASSOCIATES
Elif
Akcetin is a historian of late imperial China. She
received her Ph.D. in the summer of 2007 from the Department
of History at the University of Washington. Her interests
include the history of the frontier, corruption and material
culture in the Qing dynasty, and comparative history of empires.
She is currently preparing her dissertation for publication,
Corruption at the Frontier: The Gansu Fraud Scandal,
and is working on two articles, "The Frontier World in
Wang Jingqi’s Dushutang xizheng suibi"
and "The Qing and Ottoman Empires: The Search for an
Early Modern." She has presented papers at the annual
conferences organized by the Middle Eastern Studies Association
and the Association for Asian Studies. She has taught courses
on Chinese civilization at the University of Washington and
Bogazici University. In the spring of 2009, she will teach
a course at Yale entitled "History and Memory in East
Asia."
Ellie
Choi is an intellectual historian of modern Korea
during the Japanese empire. Her dissertation (Ph.D., Harvard
2008), “Space and the Historical Imagination: Yi Kwangsu’s
Vision of Choson during the Japanese Empire,” explored
the intersection of space, travel, and nationalist discourse
as they relate to issues of multiple temporalities and nationalist
historical production. She is particularly interested in complicating
“Korean uniqueness” within a larger multi-ethnic
Japanese empire after 1939, and its transference to the colonial
fascism debate. Her research and teaching interests include
history writing, cultural nationalism, contested spatialities,
collaboration, invented traditions, travel, and urban culture.
At Yale, she will teach a fall course, “History and
Tradition in Modern Korea,” and work towards a book
manuscript on spatial practices, exilic nationalism, and post-WWI
liberalist discourse during the period of the Korean Provisional
Government’s residence in the Shanghai French Quarter.
George
Clonos (Georgios Klonos) received his undergraduate
degree in Japanese from Stanford University and a Master’s
degree in Oriental Religions from the School of Oriental and
African Studies in the United Kingdom. His Ph.D. dissertation
(Stanford) was on Mount Omine and the Shugendo tradition of
mountain asceticism in the Tokugawa period. A chapter related
to this topic will appear in the book Japanese Religious
Landscape (edited by Matsuoka Hideaki; Berghahn Press,
forthcoming). Apart from Shugendo, his research interests
include sacred landscapes, ascetic practice, Esoteric Buddhism,
and Edo-period religion. While at Yale, he will be revising
his dissertation for publication and working on journal articles
related to Edo-period religion. He will also be teaching a
course entitled “Sacred Space in Japanese Religions”
in the spring of 2009.
Helen
(Huiwen) Zhang is a scholar of comparative literature,
cultural hermeneutics, and the aesthetics of translation.
She graduated from the first experimental Humanities Program
in the Department of Philosophy at Peking University before
continuing to pursue a Master of Arts in Modern Chinese Literature.
From 2002 to 2008, she received three research grants from
Germany, studied in Sinology and German Literature and Thought,
and took part in various interdisciplinary programs such as
“Exchanges of Knowledge between China and the West”
and “Cultural Hermeneutics: Reflections of Difference
and Trans-difference.” Her dissertation in German, “Kulturtransfer
über Epochen und Kontinente: Feng Zhis Roman ‘Wu
Zixu’ als Begegnung von Antike und Moderne, China und
Europa,” (“Cultural Transfer across Epochs and
Continents: Feng Zhi’s Novel ‘Wu Zixu’ as
an Encounter between Ancient and Modern Times, China and Europe,”)
examined one of the most distinctive phenomena in the history
of modern Chinese literature: the ambivalence of 1940s intellectuals
towards Chinese and European ‘traditions’ as well
as the subtle process of mutual ‘molding’ of Eastern
and Western thoughts and styles in cultural transfer. While
at Yale, she will revise her dissertation for publication
and work on another research project, “A Cycle of Supermen
(Übermenschen): Linking Goethe, Nietzsche, Richard Wilhelm,
Daoist Thinkers and Modern Chinese Intellectuals,” which
intends to illuminate the ‘eternal return’ of
the concept ‘Übermensch’ in intra- / trans-cultural
dialogues and to emphasize the importance of such topics.
In spring 2009, she will teach a course on “Cross-Cultural
Eccentricities: How Modern Chinese and European Intellectuals
Read Each Others' Works.”
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